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You can find the foregoing remarks in A.A.’s DR. BOB and
the Good Oldtimers, in pamphlets published by Akron AA, and in several talks
given through the years by Dr. Bob himself. And it was even his co-founder
friend Bill Wilson who spoke of the studies of James, the Sermon, and
Corinthians; the reading of these passages by Dr. Bob’s wife Anne to Bill and
Bob; and the fact that—as Bill put it—“James was our favorite.” And he added
that many favored calling the A.A. fellowship “The James Club.”
All this and much much more is detailed in Dick B.’s 25th
published title on the Biblical roots of Alcoholics Anonymous. But this title
offers a great deal more. In three major parts, it provides a detailed framework
for studying each of the three Bible parts—just as the A.A. pioneers did. The
reader can sit with his Bible open beside him, his Big Book available for
reference, and Dick’s The James Club title before him. He, the newcomer, and
others individually or as a group can study each of the three parts, digest
their messages, compare with the A.A. program and its ideas, and then apply
these biblical truths in daily life, in practicing the Twelve Steps, and in
understanding the miracles that the Creator Yahweh wrought when the pioneers
read and believed!
Each of the three parts carries a special message, though
all three fit together. Bill W. and Dr. Bob both said that the Sermon on the
Mount contained the underlying philosophy of A.A.—perhaps embodying the Golden
Rule (“do unto others as you would have them do unto you”). And Dick’s title
explores just how each verse in Matthew illustrates the way in which Jesus said
his followers were to “do the will” of his father which is in heaven. You’ll see
the many parts of the Sermon that were adopted into the A.A. Steps and Big Book
language and ideas.
The title begins with the Book of James, however. Dick
details why it has primacy in the study—based in part on its being the AAs’
favorite and in part on the ease with which it can be read and understood. Yet
the meat of this wonderful book lies in its explicit formula for cure—especially
the cure of the alcoholic. James speaks of patience. He speaks of enduring
temptation. He speaks of seeking God’s wisdom without doubting. He speaks of
temptation as the enticement which turns into sin and finally death. He strongly
suggests that the readers be “doers of the word (the Bible) not hearers only,
deceiving themselves. He spells out what “doing” the Word is. It’s about action;
it’s about following the “royal law” of loving thy neighbor; its about
benevolent giving without respect of persons and with specific aim at the
downtrodden; it’s about backing up one’s “faith” with deeds—“works” as James
called them; it’s about guarding the tongue and guarding the thoughts and
guarding the actions so that devilish thoughts and impulses do not take over;
and finally it’s about the importance of prayer, confession of faults and the
Lord’s forgiveness, and about prayer for healings. In a nutshell, this book
summarizes the whole pioneer approach in Akron; and, of course, it has nothing
to do with “steps” or a “basic text” or the “Oxford Group.” It’s about God’s
healing ministry, as A.A. old-timer Clarence Snyder put it.
Then there’s the Thirteenth Chapter of First Corinthians.
Its relationship to Henry Drummond’s famous treatise and best-selling book The
Greatest Thing in the World is made clear to you. It lays out the nine
ingredients (as Drummond called them) of love, and illustrates that one can have
the power (spoken of in the preceding 12th chapter) and the
application (spoken of in the following 14th chapter) and still have
nothing—if not accompanied by the love of God in the renewed mind in
manifestation. It concludes that there are faith, hope, and love; but the
greatest of these is love.”
You’ll wind up, as Dr. Bob did after 10 years of sobriety,
believing that the fundamentals (as he called them) in these three segments will
heal you, enlighten you, change you, and make your life the kind of life—the
abundant life—that Jesus came to teach about and make available.
To sum up, there are five valuable appendices. The first
gives you explicit details on the early A.A. program in Akron. The second
explains its roots in United Christian Endeavor and just what the
almost-forgotten Christian Endeavor movement taught Dr. Bob and enabled him to
bring to the table. The essence was, in Christian Endeavor, as it was seen by
Dr. Bob himself. Love and Service. The third appendix explains the vital
difference between the Akron program, its founder, and its roots, and the
program fashioned four years later by Bill in his Big Book. The fourth dives
into the Book of James—its history, its canonical standing, and its author; for
James was held, by most, to be the brother of Jesus and the author of the book.
The final appendix illustrates how important it is to look to the Bible itself
for information about God, Yahweh our Creator. Such information readily builds
the readers’ believing and expunges the idea that the false gods in today’s
recovery talk have anything to offer but the wrath of God Himself. [
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